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Bryce Canyon National Park – Wikipedia


Bryce Canyon National Park (/ braɪs /) is a national park of the United States located in southwestern Utah. The major feature of the park is Bryce Canyon, which despite its name, is not a canyon but a collection of giant natural amphitheaters along the eastern side of the Paunsaugunt Plateau.

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NEW 🔴 Director of National Intelligence Tulsi Gabbard issued a directive designating all information on Russia-Ukraine peace negotiations as “NOFORN” (No Foreign Dissemination), barring its disclosure to U.S.-allied intelligence partners, including the Five Eyes alliance (U.S.,…


NEW 🔴 Director of National Intelligence Tulsi Gabbard issued a directive designating all information on Russia-Ukraine peace negotiations as “NOFORN” (No Foreign Dissemination), barring its disclosure to U.S.-allied intelligence partners, including the Five Eyes alliance (U.S.,…

The post NEW 🔴 Director of National Intelligence Tulsi Gabbard issued a directive designating all information on Russia-Ukraine peace negotiations as “NOFORN” (No Foreign Dissemination), barring its disclosure to U.S.-allied intelligence partners, including the Five Eyes alliance (U.S.,… first appeared on JOSSICA – jossica.com.


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Tehran’s Friday prayer leader Ahmad Khatami rejected calls to suspend uranium enrichment, declaring, “Nuclear energy is our absolute right!” He dismissed the Reformist Front’s statement as echoing Netanyahu, warning against breaking national unity. Khatami said an Islamic state…


Tehran’s Friday prayer leader Ahmad Khatami rejected calls to suspend uranium enrichment, declaring, “Nuclear energy is our absolute right!” He dismissed the Reformist Front’s statement as echoing Netanyahu, warning against breaking national unity. Khatami said an Islamic state…

The post Tehran’s Friday prayer leader Ahmad Khatami rejected calls to suspend uranium enrichment, declaring, “Nuclear energy is our absolute right!” He dismissed the Reformist Front’s statement as echoing Netanyahu, warning against breaking national unity. Khatami said an Islamic state… first appeared on JOSSICA – jossica.com.


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Michael Novakhov - SharedNewsLinks℠

Mirror, Mirror


Disney’s Snow White (2025) is among the company’s recent missteps, receiving an IMDB equivalent of poisoned apples—a rating of 2.1—and earning $205.5 million globally despite a budget of $269.4 million. The computer-generated dwarfs didn’t help, nor did the lead actress’s propensity to insult Disney’s original 1937 film. Yet this movie is significant in reflecting current debates about elitism and the development of our youth. It is particularly instructive to compare it to its source material. 

Disney’s groundbreaking 1937 film traces a young woman’s development as she makes sense of her attempted murder, negotiates for shelter in exchange for work, wins the love of strangers, and marries. But in screenwriter Erin Cressida Wilson’s hands, the twenty-first-century Snow White’s growth is political. She lectures her subjects on fairness, gives voice to the silenced, and leads a rebellion against the Wicked Queen. Snow White then restores the kingdom to the monarcho-socialist system of her father. 

Disney’s Snow White (2025) suggests that, given enough power, a young ruler from the intellectual elite can overthrow the greedy to create a paradise of “fairness.” The film’s low rating reflects public resistance to such fallacies along with disgust at the hubris of the filmmakers: the elitist of them all.

“A Beautiful Abundance We Share” 

The film’s opening scene depicts a utopia under the rule of Snow White’s father. Everyone in the kingdom dances in colorful garb, happily gathering the harvest while singing about the “beautiful abundance” of the land and the mines. “Everyone” includes the royal family. As the protagonist grew, “the king and queen taught Snow White that the bounty of the land belonged to all who tended it.” Moreover, “they taught her how to rule with love.” 

This world reflects the ideals of writers such as John Last, whose “A King for the People” insists that “the dream of radical redistribution under hereditary rule has never been more important than in an age of rampant capitalism and dysfunctional populism.” The opening of Snow White depicts shared work, not the supposed evils of trade. It shows the rulers helping to spread the wealth, or at least the apples. 

Yet this idyllic scene raises questions. First, is it really a good use of the king’s time to pick apples rather than manage the kingdom? Has the king never heard of the division of labor? Second, does the entire economy really consist of people farming and mining? Where are the bankers, sewage workers, and doctors? The latter might have been helpful when the queen fell ill and died. Her death rendered the king vulnerable to the seductions of a new beauty, whom he made his second queen.

A Tale of Two Elites 

While both “fair” in the sense of being beautiful, the two queens are not equally “fair” in their willingness to distribute resources equitably. They exemplify the two types of elites that Joel Stein defines in his book In Defense of Elitism: Why I’m Better Than You and You Are Better Than Someone Who Didn’t Buy This Book. The first queen was what Stein terms the “intellectual elite,” who know how things work and how to plan: she was beautiful and spread the wealth around. The second wicked queen is among those Stein terms the “boat elite”: rich people who focus on acquiring stuff. She hoards gems, which she wears with all the finesse of a six-year-old given a cache of costume jewelry. 

Conversely, the younger Snow White represents the “intellectual elite”: she knows the right thing to do, which is to restore “fairness.” In fact, after seeing the bandit Jonathan steal potatoes from the castle, she immediately goes to the iconic well, where Disney’s 1937 heroine wished that the one she loves would find her. Our modern heroine’s request, however, is not romance or a free market but getting the queen to “share.” 

The controversy over Disney’s Snow White offers a mirror for the “Intellectual Elite.” We see their contempt for the general population, who they believe need them literally to help us put our houses in order.

While Snow White rightly objects to starving the kingdom’s subjects, she also reveals delusions in imagining that equality can be achieved through central planning. Like her father, she represents a positive vision of Adam Smith’s Man of System, who falsely believes he can move the kingdom’s subjects like pieces on a chessboard (TMS VI.ii.2.17). As Smith observes, however, often those chess pieces assume a life of their own, and then the game goes awry. 

It is a point denied by Intellectual Elitists like Stein, who dismisses F. A. Hayek’s critique of the “fatal conceit” of central planning. Instead, Stein believes that the “Intellectual Elite” should run everything because they are educated, a point he supports by inventing what he terms the “Meterological Fallacy.” The “experts,” he says, occasionally have a bad forecast, but mostly they are right. 

In this context, the battle between the Evil Queen and Snow White is not simply over the kingdom but between two caricatures of rulers (greedy tyrants/boat elites vs. idyllic socialist kings/intellectual elites). Having gestured toward these competing visions, the film retreats from substantive arguments, and the focus becomes the conflict between the two women. 

The Good, the Bad, and the Dopey

The wicked queen, of course, sends the huntsman to kill her rival. He lets Snow White go, and she heads to the dwarfs’ cottage. Disney’s original heroine (1937) acts with grace and kindness when the animals guide her to the dwarfs’ cottage, which she assumes is the home of seven “untidy little children.” When a doe confirms that the children “have no mother,” she leaps into action: “I know. We’ll clean the house and surprise them. Then maybe they’ll let me stay.” She believes she should offer something to her hosts, not demand their hospitality. She launches into the song “Whistle While You Work,” cleans with the animals, and finally falls asleep in the dwarfs’ beds. When the dwarfs arrive home, she bargains with them to let her stay by promising to clean and bake gooseberry pie. 

The Snow White of 2025 shows no such consideration. The animals guide her to the dwarf’s house, and she goes upstairs to sleep in the dwarf’s beds. The next morning, she rises and does eventually sing “Whistle While You Work,” but she wields her broom mainly as a prop. Her focus is on directing the dwarfs in cleaning up their own house and lecturing them on mistreating Dopey, who has been silenced for centuries.

This shift is described by the screenwriter, Erin Cressida Wilson, who decided that “Whistle While You Work” “had to have a purpose—to get Dopey and his friends to stop being disorganized and stop hating one another and to get them in a peaceful place where they learn to clean up and fall in love with each other again—and fall in love with Snow White.” To make this point work, Wilson reimagines the dwarfs as violent and cruel, particularly to Dopey. In fact, she sees Dopey as “disenfranchised the same way Snow White is,” so she makes their “relationship core to the story.” 

Given Wilson’s agenda, we should not be surprised to see Snow White exhibit what I dub the Intellectual Elitist Mindset at “work”: I know best and will come into your home and tell you how to put it in order. And you will not only thank me but follow me. 

“We Will Inherit What Was Meant for All of Us”

Snow White next seeks another group—bandits—to help her find her father, who never returned from the war. (If you are confused about why there are bandits, you are not alone.) Doc explains that the bandits (former actors) are “only there because of the queen’s greedy economic policies, which forced them into a liminal space where ethics are harder to define.” This comical line not only justifies the bandits but also evokes the rhetoric about riots and even looting pushed by Intellectual Elitists. 

Certainly, the first person Snow White encounters, Jonathan (of the stolen potatoes), is self-righteous and critical of her “princess problems.” The actor playing the role of Jonathan, Andrew Burnap, observes, “Jonathan finds himself quite disillusioned with the power structures of the world he lives in and is part of a certain resistance to those power structures.” He wants hope.

When a soldier hits Jonathan with an arrow, Snow White guides the bandits to the dwarf’s house. Doc hesitates to heal him, but she rallies the groups against their common enemy: 

This is exactly how the queen would want us to behave. Fighting with each other, distrusting each other. This is how she wins. She’s poisoned everyone into believing that it’s everyone for themselves. But if we can give up our meager scraps, we will inherit what was meant for all of us. 

Disney’s new Snow White provides a sense of purpose in uniting disparate groups. Her development into an activist replaces the earlier plot of Snow White’s progression through traditional stages of life. In so doing, it narrows the film’s lesson to activism against the rich. 

Again, this is a driving agenda for people such as John Last, who observes that the ideal of monarcho-socialism is all the more important in an age where the tyranny of fascism has been replaced by the unlimited power of international capital. “One of the great things about having a hereditary system is that you can’t buy it,” Elliot Ritzema said. “And actually, in a world where we have lots of Bezoses and Thiels, I think having some things that can’t be bought under any circumstances is probably a precondition to having a functioning democracy.” 

Snow White’s task is to claim her inheritance as socialist queen.

Mirror, Mirror

Snow White is gullible enough to fall for the Queen’s eat-the-apple trick, but she is awakened by a kiss from Jonathan. Yet rather than riding into the sunset on a white horse, Snow White tells Jonathan and the dwarfs that “it’s time” for her to take back her kingdom: it’s her “destiny.” This speech not only rallies the dwarfs but inspires the previously silenced Dopey to speak—”Let her”—thereby affirming her role as the people’s champion. 

Moreover, Snow White restores her subjects to themselves when she returns to the castle. She persuades soldiers to resist the queen’s order to kill her by sharing memories of them: one was a farmer who used to share his cherries; another was a baker who gave bread to the penniless. Under Snow White’s rule, these lucky men can once again give away their food. 

At the end of the movie, the mirror tells the queen that her beauty “goes no further than the skin. For Snow White, beauty comes from deep within.” As a result, Snow White “will always be more fair than thee.” It would have been handy if the mirror had developed this moral standard sooner. Nevertheless, the queen’s response—shrieking “You lie!” and smashing the mirror—leads to her death when shards fly. Snow White, now queen, accepts her subjects’ bows and, in the final scene, dances with everyone in the suddenly prosperous society. 

The controversy over Disney’s Snow White offers a mirror for the “Intellectual Elite.” Here we see their contempt for the general population, who they believe need them literally to help us put our houses in order, and their loathing of the “Boat Elite,” depicted as the Wicked Queen with bad taste. The Intellectual Elite—those willing to look—will discover that the public sees neither them nor their socialistic ideals as “the fairest.” In fact, all we see are the delusions of the Elitist of them All. 


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Ilham Aliyev started expanded meeting with Chairman of Halk Maslakhaty of Turkmenistan


An expanded meeting has commenced in the city of Turkmenbashi between Ilham Aliyev, President of the …

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Middle Corridor sees sixfold growth in past five years


The Trans-Caspian International Transport Route (TITR), also known as the Middle Corridor, has witnessed a dramatic increase in cargo traffic over the past five years

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The Art of the Deal, Russia-Ukraine Style


If Trump can bring the war to a close, then he will have achieved what no Western leader since 2022 has had the courage to even attempt in earnest.

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Woman in Shock As She Makes ‘Diabolical’ Discovery in Thrift Store


The young woman shopping in the thrift store said that the purse she found was “a historical piece.”

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Buckley’s Musical Muses


The Diabelli Variations by Beethoven are “a wretchedly difficult work,” remarks Lawrence Perelman. That’s how he starts his book, and there will be more such details.

Recounting a friendship based on music, American Impresario: William F. Buckley, Jr., and the Elements of American Character is too specialized to deliver much on its grand subtitle. Yet it’s a gem, richly insightful on two of Buckley’s deepest qualities—his love of classical music and generosity as a mentor.

Admirers will be delighted to see how brightly these burned even in his fading last decade. Sam Tanenhaus’s recently published long biography, Buckley: The Life and the Revolution that Changed America, notes these qualities, but not emphatically or in much depth. Perelman does them full justice by thoroughly describing his years of warm contact with Buckley.

The son of 1970s-era Jewish immigrants from the Soviet Union, Perelman felt a visceral loathing of communism, so he had that special reason for admiring him: “Everything he had done … as a great Cold Warrior.” He was also inspired by Buckley’s recent short book In Search of Anti-Semitism. Serious reasons indeed. The importance of anti-communism in sparking and defining Buckley’s long career as the American right’s great articulator cannot easily be exaggerated.

The author began earning his friendship in the mid-1990s by offering, out of the blue, to perform something on the piano for him. Excited and nervous, the college-age Manhattan School of Music student, who aimed at a career as a concert pianist, brought two pints of freshly squeezed orange juice—and Dostoyevsky’s The Brothers Karamazov. “I was taking a Russian literature class at Columbia … and wanted to emphasize my intellectual side.”

The piano at the elegant, “magisterial” maisonette was a huge old high-quality Boesendorfer, but not in tune. Firmly instructed even on this point by his tough music teacher—whose family “survived the Siege of Leningrad by boiling the flour off wallpaper”—young Perelman believed in not complaining about a piano. He played a selection from Bach’s The Well-Tempered Clavier and finished with Liszt’s “hyper-virtuosic … Transcendental Etude, which ends like an intense blizzard fading to black.” Buckley and a young guest applauded after each piece; discussions of the music and the composer followed. After it all “sped by,” Perelman “walked out of that Narnian door” onto East 73rd Street and immediately “asked myself, ‘How do I get back in?’”

Their relationship grew with more such performances, then with Buckley’s offer to provide him with much-needed grant money to research the significance of students’ exposure to classical music—and especially the longstanding lack thereof—in the New York City schools. He wished to know what people missed in their adult lives by having learned nothing about it, by never hearing it. In a letter, Perelman had “declared boldly” that he wished to do for classical music what Buckley did for conservatism, and here was a possible start on that. (He eventually became founder and CEO of Semantix Creative Group, a strategic advisory firm specializing in business strategy, management, and communications “for a wide range of artists, institutions, and companies in the performing arts.”)

He found it difficult to reach definite conclusions about the amorphous question, also stated as: “What does the lack of art cost you?” But that didn’t matter greatly to Buckley, who graciously accepted the lack of solid results. More important was that someone who knew classical music had tried, that a worthy young man had the opportunity to research the point. It’s equally significant that Buckley wanted very much to know about this: what people in general, not just potential musicians, miss from having no musical education. 

Perelman also played repeatedly for National Review people, plus family members and social friends of Buckley’s, at the maisonette. The richly appointed palatial room, the outsider as star of the evening making exquisite music after so much practice, all suggest Western civilization at its finest. Perelman’s palpable delight in this setting, his refreshingly open enthusiasm for it, continued many years later. 

Buckley’s zeal for classical music is especially remarkable because it was originally imposed on him by a formidable parent. “My father enjoyed the kind of music he heard as a young man living in Mexico” in his years as an oil prospector. “He knew nothing about serious music except that it was serious. … His instructions to our teachers were to expose us to: serious music.”

Buckley’s ability to respond to all those letters, his commitment to playing and hearing classical music in his busy schedule, and indeed his whole adult life, demanded a striking efficiency in his use of time.

They learned on the five pianos at Great Elm, the Buckley estate. Weekly private lessons, practice 45 minutes daily, “listening sessions of great works of music curated by Penelope Oyen, one of the children’s tutors.” As Buckley later wrote: “Miss Oyen … would weep when listening … not for every composer; but almost always for J. S. Bach.” These sessions were four times a week for an hour, using a giant, advanced phonograph player. “The absolutely decisive feature of Miss Oyen’s system was very simple: Darkness … Too much light, and we’d have managed to read … anything to avoid just … sitting there.” There was “no escaping” the music. 

Perelman conveys the elder Buckley’s great success in this respect:

“For Bill and his nine siblings the sound of music … was ingrained early on, leading most of them to become classical music enthusiasts.” Bill and his sister Trish were “the most serious” in this, actually contemplating careers as musicians. “Bill even devised a new notation system … published in 1994 titled Getting Back to the Piano: Of Course You Can Play! … This quirky volume—now out of print—shows just how passionate he was about the instrument and encouraging people to learn it at any age.” He also loved playing the harpsichord.

More than half a century later, Buckley’s interest in classical music still thrived, even as his engagements with politics waned. For this reason, he let the unknown Larry Perelman into his busy life. Perelman frankly admits to dwelling, in the book, on the mere fact that Buckley made the effort to answer his letter and later ones. He dwells on it because he deems it a profound reflection of Buckley’s character:

“His first letter … in 1994 gave me so much belief in myself, in him, and in humanity. It was only an invitation to play piano … but it reverberated … [and] gave me an incredible amount of confidence.” The experience “also represented something very American.”

With sharp regret, Perelman notes that this practice, treating a would-be correspondent as something like an equal, now seems to be dying: “Today … one mostly writes into an abyss expecting no response and being shocked or heartened by a response. If there is a lesson to learn from Bill and the virtue of communication, it is to respect the time that someone took to write you. … I believe Bill felt a responsibility to answer any letter he received. That is a virtue which today is lacking in the American character … leaving the person on the other end questioning why there’s no reply. That emptiness and void, silence and selfishness, is something that begins to define a nation and its people.”

Buckley’s ability to respond to all those letters, his commitment to playing and hearing classical music in his busy schedule, and indeed his whole adult life, so quantitatively productive, demanded a striking efficiency in his use of time—a habit that easily could have spoiled his generous, aristocratically relaxed demeanor but didn’t. “Bill’s discipline was … known to all his friends and colleagues. He was up at 5 a.m. … How else could he have accomplished everything … without the gift of discipline? … He never could have built the movement and the following he had.” Buckley also retired at an earlyish hour, and a “conversation with him at a party was like a flash of lightning.”

Plausibly, Perelman speculates: “From where did this discipline spring? I believe that a major element was rooted in Bill’s quest to become as accomplished a musician as possible.” Even good amateur playing, as he shows when discussing his own extensive practice for the Buckley recitals, is hard work like the efforts of an accomplished athlete.

The Great Elm drill may also have enhanced Buckley’s “ability to speak and write melodiously, as a musician plays, sings, or composes. … Bill’s prose was musical. … Colleagues have commented on how words flowed from his fingers on a keyboard or typewriter much like musical notation flowed from Mozart’s mind, … already complete and edited into a score.”

Buckley thought classical music was among “the major achievements of our civilization,” Perelman writes, so he used his iconic television interview program to share its “importance to him and humanity”—taking “any excuse to bring up Bach, most notably with the Firing Line ‘jingle’ for many seasons … the opening of the third movement of Bach’s Brandenburg Concerto No. 2.”

“It is not necessary,” Buckley wrote in a column on the composer’s 300th anniversary in 1985, quoted by Perelman, “to believe in God in order to revel in Bach … though there is a need for such human modesty as Einstein expressed when he said that the universe was not explicable except by the acknowledgement of an unmoved mover.” Bach’s music “disturbs human complacency because one can’t readily understand finiteness in its presence.” The book shares a key observation by Perelman’s mother Celia after one performance: “how Bill sat behind me and reacted with amazement at each challenging bar of music. He was always the most involved member of the audience.”

Perelman notes, too, the centrality of classical music to Buckley’s social life. The fortnightly dinners at his city residence featured standard invitations to the National Review editors and included friends of Bill and his wife Pat, a pre-eminent socialite, with “guests of honor ranging from writers to politicians, musicians, and clergy.” Often they would hear classical pianists and harpsichordists. Through these performances that preceded dinner and its political discussions, “Bill aimed to convert those who weren’t musically attuned.” In the early 2000s, Perelman played there about once every six to eight months, later playing occasionally at Buckley’s home on Long Island Sound in Stamford, Connecticut.

It was here that Buckley died, after battles with emphysema and other ailments, on the morning of February 27, 2008, at work in his adjoining study—just hours before another scheduled performance. Perelman had asked to stay overnight so he could “get some good practice in” the next day. ”I woke up from a deep sleep,” Perelman recalls. “Ugh. 6:30 a.m. Footsteps in the hallway? It must be Bill going downstairs.” As he remained briefly awake, Perelman thought of “the glass as half-full. … As difficult as it was to watch him struggle to walk and breathe every few feet, it was still our Bill who was with us.”

He means at least partly this: “In Bill’s final two years … our interactions became more frequent and his requests for performances multiplied. In a particularly … unvarnished interview with Charlie Rose in 2005 … Bill conveyed … that he was ready to die … [and] seemed dejected,” yet that Buckley was “very different from the one I saw during musical encounters. There was something about music that gave him life, or the willingness to live.”

For this reason and more, a book with so much on his engagement with music provides a valuable part of the Buckley story. The American Impresario title, however, refers to far more than Buckley’s extensive contact with the music world. It’s about his strong, lasting instinct to build relationships among people who interested him or provoked his admiration—and to assist them.

“The goal of these pages,” Perelman explains, is “to shine a light on the importance of Bill the impresario. … That role was actually where we as a society can still learn from him.” Buckley was “the great connector always bringing people together and letting the sparks take on a life of their own”—always seeking “the opportunity to create opportunities for others.”

“As we wander in this age of uncertainty,” his friend and protégé urges, “we should look to Bill as an example of what to emulate.”

The post Buckley’s Musical Muses first appeared on JOSSICA – jossica.com.


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Top European diplomat says Putin is setting ‘a trap’ by demanding Ukraine concessions


Top European diplomat says Putin is setting ‘a trap’ by demanding Ukraine concessions [deltaMinutes] mins ago Now

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